Skiing the Torne — Headwaters

There—

A beginning

A jagged line

Of earth pining for sky

Granite range

Rolling off the forest

Heavenbound and Earthheld

A cloudcradle

Ever so slowly

Tumbling down

In blue ice and sand

Carried by skyfall

That floods all

White

Skiing from Nikkaluokta, looking up at the black granite cliffs and the wind waves of snow and ice that cross the nearly vertical faces lining the valley, I was fixated. Something inside of me felt at once exhilarated and unrestrained, the kilometers melted into the snow beneath my skis, numbers and language felt to mean nothing, effervescent reminders of how I learned to understand the world only one of an infinity of ways. The mountains breathed fresh air into my lungs and set my mind afire.


The first day I made it early to Kebnekaise Fjëllstation, a beautiful mountain lodge built into a fold of mountain birch just below Kebnekaise Mountain, the tallest peak in Sweden, just breaching 2,000 meters. Looking at the lodge from a distance, I was surprised that it hadn’t been carried off by an avalanche, but the birch grove suggested that this might be a safe(er) place. Kebnekaise was the first STF establishment where I stayed. STF is the Swedish Tourism Federation, and they maintain the huts and stations along Kungsleden as it is a popular ski and trekking route. People flock from all over the world in March to ski the good conditions and spend some time in the immensity, letting their minds and bodies expand through the open air and the newly long days.
I considered leaving Kebnekaise to continue to the next hut when in walked Örjan Pekka, the editor of the Haparanda Bladet newspaper who I met the day I started. Örjan and his friend Berth Widmark, a mechanic and retired firefighter, had driven snowmobiles from Kalix (just west of Haparanda) north, and we happened to arrive here at the same time. Örjan introduced me to Nisse Andersson who was at the Fjëllstation working as electrician. Not a bad day on the job. We got to talking and hit it off, sharing a love for skiing and travel.


In the evening when Nisse, Berth, and Örjan went for dinner, I was sitting with a young guy named Matti Rapila Andersson, a photographer and skier who was also up for work. Matti got to stay 11 days in the mountains, the lucky dog. Both feeling high on life, we got to talking. He showed me his photographs and told me stories about from where they came. One of an island of forest in the Moroccan desert burst from the page, an ode to the force of life in hostile environments. It can be seen here in his collection (t)here is (ho)me: http://www.rapila.se/there-is-home/. Our conversation rambled through nature, work, and whatever emerged. After dinner the men returned and we talked and had beers until late at night. There I was in the afternoon expecting a quiet early night in, and instead I was welcomed by a party!
The generosity and kindred spirits of these people left me feeling so good. I am no loner in the way of thought, there are so many people on the life-train I’m riding, and I am always grateful to meet them, to invigorate the senses and the intellect with stories and debate, and then to carry on, new lessons breaching my consciousness.


In the morning, after a delicious breakfast thanks to Nisse, I was off. Skiing on, I thought if the himalaya, over four times the size of these scandinavian titans. No matter about size, here the peaks rise right off the atlantic coast and the grace of mountains swimming in snow from floor to summit is overwhelming to me, an earthbound amoeba on plastic planks towing my life in a sled.
The morning brought me up and over a small pass with beautiful blue ice that glinted when the mountain mist parted for the sun. This blue on the crest of the pass is the headwaters of Kalix River, meandering arm-in-arm with Torne to the sea, but at the moment in a winter stasis.
In the afternoon I took a shortcut over a low ridge that promised some fresh powder on the downslope. At Kebnekaise I was made aware that avalanche danger was high because of warm days in February and high winds making solid crusts that can break and slide. Staying low and on southwestern slopes was best, but I could see a few places where slides had happened. Nonetheless I made it over the ridge and descended into a wonderland of a valley, rimmed by the kebnekaise massif on one side and a long wall of mountains with rolls of cliff dropping to valley bottom.
The turns going down felt the height of living, as though I was enveloped in the immensity of granite and snow upon which the friction that had caused my legs such expenditure of effort no longer had the power to keep me in place. Skiing downhill is as close as I’ve ever been to flying on my own two legs, and too fleeting it is. As I came to a stop in the rolling flats, I laughed at myself for skiing a 500km approach to make these sweet turns. It was all worth it.


The next three days are a blur of white, rolling billows of mountain snow, saunas and evening conversations with tourists, meeting  the kind people who mind the mountain huts, and a sensory experience of walking on winter that submersed my mind in a peace of enormity.
The mid-section between Nikkaluokta and Abisko is a complete desert in winter. Between the pass from Kebnekaise through the awe inspiring expanse around Sälka hut and until Alesjaure, over 50km of skiing, I didn’t see any plants, nor animals, even birds. Yet life never felt so ripe with essence as in an environment such as this: the high peaks, ceaseless desert—just like the rolling ocean.


As I approached Abisko National Park from Alesjaure, I could sense closure on the horizon. The knowing that this ski trip was nearly over sat very well with me. A brief reflection helped me see that what Nan Shepherd referred to as a “geopoetic quest” had just unfolded before my ski tips, and the lessons were at once present and deepening, but inexplicable to my rational mind. There was not time for extraversion in those mountains, the peaks are not concerned with my journey, but realizing my privilege to be there, I understood that I could introvert myself into the belly of the peaks.
In a narrow valley between Gárddenvárri and Šiellanjunni, beautiful Sámi-named peaks, I dug into a snow ridge to build a home for myself for the night. The exercise was not as quick as I imagined, and after four hours of steady digging, and soaking myself to the bone to recreate the blueprint I had in mind, I had a wonky but functional snow cave where I could intern myself into the mountain for the night, but not before catching some turns.
To dry off, I skied up the nice powder blanket of the lee-slope and caught some telemark turns in the powder, looking down the valley towards Abisko and the gnarled birch forest. Up there it became apparent to me that I was was really truly standing on the headwaters, that the stream flowing below the heaps of snow in this little valley soon connects to Kamjåjakka, then becomes Ábeskojávri—Abisko Lake, then Abiskojåkka—the Abisko River, a principle headwater tributary of Torne that meets the river’s flow in the great depths of Torne Trask.


Returning to my cave, dry and happy after my ski, I cooked up some dinner. Moments after digging in, a helicopter nearly shaved my head, and flew out of sight over the windridge, but the deafening sound told me it was landing. Like a nervous rat I scurried up the wind ridge to ensure that my house didn’t cave in, and the heli was just a hundred feet away. Then I looked up and saw some dots flying down Šiellanjunni—heli skiers.


As the flew off waving to me eating my dinner, I was flabbergasted at this wild world. Feeling full I crawled into my cave and sealed the door and with it, sealed out the noise of the world. The quiet of that cave resounded and a fugue of mountain winter entered my consciousness, a symphony of a wilded mind—here I was, sleeping in the river, submerged.

This journey has no end. As rivers have no end, no beginning, but are a fluid fabric holding the world in a trance of movement and wild choreography.
“The river is everywhere at once, at the source and at the mouth, at the waterfall, at the ferry, at the rapids, in the sea, in the mountains, everywhere at once, and there is only the present time for it, not the shadow of the past, not the shadow of the future…”
-Herman Hesse, Siddhartha

Skiing the Torne River, Kukkolaforsen to Risudden

The river valley: Tornedalen
The waters: 

Torneälven in Swedish

Tornionjoki in Finnish
The vast river

At the center of two lands
Is it

Dedicated to an ancient king

A king made myth?
Is it Tor’s River?

I feel a rooting in this valley unfamiliar to my wandering feet. Today passing through the town of Korpikylä I visited Hulkoffgården/Butiken på Landet on the banks of a bay at the base of the rapid Matkakoski. 
I skied in on the old railway line and coming in from the back I saw a big farm with two yellow houses and two red barns laden with snow. I was hungry and had heard that there was a country store, so I went in search of coffee and food only to find out that things weren’t so open and maybe the owners were out of town.


I was heading back to the rail tracks when the reindeer caught my eye, four gentle creatures in a pen, and while I was saying hello, Pia, an older woman with bright blue eyes came down the way. She already knew who I was, word having spread of the skier named Galen (which means “crazy” in Swedish) coming up the Tornedalen, the Torne Valley.


We took up conversation fast and Pia said that the reindeer are new to their farm being that this area is one of the only areas in the country where it’s permitted having them domesticated. Here and the Kemi River area, mostly in Lapland where herding reindeer is a traditional way of life. Pia and her husband also keep cattle, and she voiced proudly that they feed them only real good food, grass grown on the farm and some extra barley for protein.
Pia said that the place has been farmed and lived on by their relatives since the 1700s and has been occupied and farmed longer still, perhaps much longer. This reminded me too of Kukkolaforsen, where the Spolanders have been for many generations.


Pia took me inside what I thought was a second cattle barn, but how wrong I was. The ground level used to be a cattle barn–it was built by the generation before who handmade the bricks. Now it is made gourmet eating house with beautiful settings and a wine bar.


 I asked Pia why the business had two signs and she said “you’ll have to see upstairs,” beaming. We went up, and I couldn’t believe my eyes, a proper fashion boutique in rural Norbotten County with beautiful wool coats and furs, hats, knives and scarves and boots. Of course!! “Butiken” read the sign.


I immediately thought of my grandfather, Charles Willard Olson III whose friends called him the Swede. Our family, as did many Swedes, emigrated to the US sometime around the turn of the 20th century. This movement recalls how dynamic our world is, how people everywhere at some point have moved, we are not trees, we are a fluid culture. Standing there in Butiken På Landet I felt the power of my ancestors who left these lands to go to America, “the promised land.” Charles, Grandpa Chuck to me, was a very fashionable fella, he would have loved this store and this country. I told this to Pia, and smiling she brought out a Swedish “fika,” coffee and sweets. 


As we spoke she talked entrancingly about Tornedalen, among many other things. She explained her son’s deep interest in the history and mythology here and of the potential links between this area and Celtic peoples who came here long ago, long enough to see the receding glacier from the ice age which shaped these lands and to meet King Tor and contribute to the myths that are so enchanting to my wayfaring mind. Tor’s River, Thor’s River?, I thought, feeling the weight of this incredible story forming landscapes upon my mind.
I am curious about the veritability of these stories and how they can be added to. If you know anything about it please write to me, ghecht@coa.edu.
As I said goodbye to Pia feeling a profound sense of belonging here, I got back on the trail, floating the kilometers towards Risudden, my destination for the night. 
I thought of another enthralling conversation yesterday that blossomed out of an act of great generosity in Karungi just beyond Kukkolaforsen. As I was skiing into town, a snowmobile, here “snowskooter,” pulled up behind me and a girl hopped off the back waving. This was Victoria and her step dad Lars, come to greet me and Victoria wanted to ski. Just what I was hoping!! On top of that they brought me oreos, a beer, and a Norbotten hat! Reminding me that I am still in Norbotten, not yet Lapland, I’ll be there soon though.


Lars laid down some ski trail with his skooter, an act he does for the community as well, laying ski track around an island in the river. Then he headed back to his duties as a firefighter for the town, but not before he told me that Karungi used to be a booming place because it hosted the post office where East and West met during and after World War two. Now it’s a quiet little place, but before tens of thousands of letters came through everyday.
Victoria and I skied away talking about all sorts of things like her wonder at how the USA is not going through upheaval and revolution (which I think we may be, and not just the USA, more on that later). She also told me about her work in Norway with the outdoors as a follower of “friluftsliv” which translates roughly to “fresh air life” and exists in conjunction with the “freedom to roam” laws in Sweden, Finland, Norway, and many other countries where wandering about the countryside is permitted pretty much anywhere that is not obviously private.
Friliftsliv is a way of living with nature and respecting it without exploiting it economically, and it is founded in outdoor recreation and exploration. I asked how she would describe it best, and she replied “basically what you are doing, living in nature.” I was moved to hear this, and hopeful that it is true, also very excited to know that this school of thought is vibrant here. In some ways friliftsliv and freedom to roam maintain the common lands and waters as commons to be explored and appreciated in the ways that they have been for centuries, and it thwarts land greed to some extent as well by providing equal access.
Victoria turned back after some kilometers and left me feeling pensive and alive, curious and calm, hopeful for something I cannot describe. I was so grateful to this place, and I felt at home, wading through snow. 
Galen Winchester Hecht

My name
Charles Willard Olson III

My grandfather

Passed on now

But made of Swedish stock

Northern blood 
In these the Norbotten woods

I feel as I am meant to feel

Wake as I am meant to wake

Brother of the frozen brooke

Son of the tireless snows

Wondrous with birch and fir
I think I will add to my name
Galen Winchester Olson Hecht

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