My Dear Watson,
I am currently sitting in room at Parmarth Niketan Ashram in Rishikesh. I’ve had a bit of a fever this morning, but I am feeling better. Odd and beautiful chanting is the soundtrack today, along with a rock drill next door.
First, I want to quickly cover where I have been to date:
–I began on a flight to Europe after failing to find a sailboat to take me across the Atlantic. On the way I flew with Icelandair knowing that I could make a small stopover there to see that fascinating North Atlantic Island. I hitchhiked around the southern end of Iceland and visited the Skafta River. It’s the only place I had ever been where one can stick their head right in a river 100 yards across and drink.
–From there I routed briefly to London because I was connected to an Indian woman and two men there planning to paddle down the Ganges River, more on that later.
–After London I headed to the first river in my itinerary, the Torne River. The shortest visit on my main itinerary, I look back on the Torne as a magical place, a well managed international watershed, and the second very big river pristine enough to drink right over the gunwale of the canoe. I stayed with a wilderness guide who took me foraging for mushrooms and berries, fishing on the river. He and his Afghani apprentice Mohammed were great companions.
–I left the arctic circle (just before Autumn snow on August 23) for Stockholm where I attended World Water Week, a major gathering of governments, civil society, and businesses to discuss global water challenges.
–W.W.W. was a wonderful transition into India where I am now and have been for nearly two months.
Moving about like I am is a rhythm that is challenging to maintain. I like to do practical things, building, farming, cooking, things that often require rootedness, but when I am travelling along the river, it is hard to participate in such work. So as I move, I write. I write at once because I love to craft language and because it makes my mind–a surprising soup of thoughts, feelings, intellect, reaction–into something I can look at, interpret, and refine. I like that, it keeps me running smoothly.
In Europe I wrote about the power of Western ways and sensibilities, the edges of rationalism and western institutional technology against the whim and way of nature. There is a paradox in rationalism a bit like entropy and order, the most civilized societies can have the most chaotic, thoughtless reactions, like Trump in the states now, or the Dakota Access Pipeline situation coupled with the Bundy case… what are we thinking people? (nice piece here… https://transformativespaces.org/2016/10/27/how-to-talk-about-nodapl-a-native-perspective/)
In Sweden, at 67 degrees North on the beautiful, dam free Torne River, life is simple and good but challenging in the elements. Last year, just when the summer light faded, the 250 person community of Junosuando, where I spent most of my time up north, grew by 60 people, refugees from Iraq, Afghanistan, and Syria. The public schools doubled enrollment with the influx. This wave of people reminded me that rivers are not always made of water, it made me consider how migrating people cause shifting burdens on the land and water and one another’s communities.
After Junosuando I got to learn and write about international climate politics, specifically concerning water and sanitation at World Water Week. I made it a point to attend the lectures on India and I learned about the current buzz to relieve this country of open defecation, to clean the overburdened rivers here. With the policies in place, the struggle is for implementation.
Now here, on the ground and the water, I understand India’s challenges in a new light. As I mentioned, I found a group with plans to paddle the length of the Ganges. We have a smattering of Indians on the trip representing a small sliver of the cultural landscape here, a Gujarati, a Tamil, and a Delhi urbanite. It is a wonder that India is a democratic and unified state to any extent, and how things work here would take a few reincarnations to understand, but I am trying none the less.
Paddling the river is not straightforward, and that is why I chose to travel with a group; it is massively polluted and dangerous along many lines. The river supports 500 million people, and it passes through highly populated areas, including two of India’s poorest states. Planning was a lengthy process, and I spent a few weeks in Delhi meeting with all sorts of people to link with organizations, ashrams, bureaucracies, fellow adventurers to learn about the river and make arrangements along the way.
Three weeks ago we started in the headwaters at Gangotri Glacier, and now we are into the plains (It’s a week after Rishikesh as I write now), passing sugarcane plantations for miles and miles, makeshift distilleries, river funerals, temples, barrages, and water buffalo herds, meeting agricultural communities of many sorts.
Just before leaving for this year I read a book called The Old Ways by Robert Macfarlane. In the book he writes about learning by passing through, a way of knowing as a nomad. More than anything that is how I feel now, my eyes are open and keen, I am trying to absorb all I can, traveling downstream. I dream of Huck Finn, the namesake of my paddleboard.
I have an overwhelming sensation of tinyness and insignificance here in India, and I am listening and learning to figure out what we are all part of in the world.
Thank you so much for this opportunity to truly live and feel it.